“Life is gradually becoming very normal for those who fled into the bush especially in Munyenge, in the Southwest Region due to unrest and insecurity that has highly hit their area,” says a Cameroonian youth. For almost a year now living in the bush, Oforka Rebecca a 24 year old lady recounts how they fled into the bush and how life has been for eight months now.
“Military people have settled in our area and there are constant shootouts between warring parties, endangering the lives of natives, so we ran into the bush. One Sunday morning we were home and suddenly heard as people were heading to our village. We were not even aware of their mission or motive but we just ran into the bush. After that they came and were burning houses because they wanted to make their camp in Munyenge. Documents of people were burnt, houses as many were rendered homeless even at the moment,” she narrated.
Oforka added: “They were shooting to scare off people so that they could establish. Their reason, according to what we heard was that they got information that our land is a training ground for ‘Amba boys’ but which is not true. Even though the boys are actually in Munyenge, the truth is, they live far away in the bush and only come out when they want to operate. Most of us don’t even know where they live particularly because they don’t even permit people to go close to them except if one is a member of their group.
“Bullets were flying over our heads while we were even scampering for safety into bushes.”
How life was during the first month in the bush
“It really wasn’t easy for the first one to two months living in the bush. During that period, life was just so tough, as many fell ill and died since our bodies were still to adapt to that of regular animals in the bush; no good source of drinking water, mosquito bites but gradually life became very normal.
Life at present in the bush
“Life in the bush at the moment is even better than our houses to the extent that even if we are asked to go home, we would even prefer the bush.All activities that took place normally in the village also take place in the bush. People do their businesses only in the bushes. They buy from Muyuka and sell in the scrubland, and others do their traditional marriage there, birthday celebrations just to name but these.
“We also have mosquito nets that were provided by the Government before the crisis, so we took them to the bush and built our small huts since we cultivate mostly cocoa. We put our mattresses on ovens designed to dry cocoa and sleep.
“We also have cocoa buyers who stay with us and buy cocoa then transport to Douala. There are tailors, shoe menders, we go to church and do everything as in the village.
How marriages are done in the wild
Questioned on how marriages are carried out in the bush, she stated that if a man and woman wish to get married, the two families meet, if they approve the union, they then organize a small area still in the bush where people will meet, eat and drink and life moves on normally. The only difference from home according to Oforka is potable drinking water because we just have but small streams which farmers used to use to spray their cocoa but we now use it as a source of drinking water. So most us do suffer from malaria and typhoid which is being caused by our surroundings and poor hygienic methods.”
Health units in the bush
“We also have small health units. The nurses and doctors who were with us before the war also ran into the bush and have built small health centers were people visit when sick or for child birth, except when the cases are bad that they are referred to the hospitals in the towns. The hospital bill is also very expensive and the absence of a medical laboratory to run tests makes life difficult because for complex situations which require that a test be done, they are referred to hospitals in town.”
Number of deaths and unfriendly surrounding
“We have recorded cases of snake bites because of the surrounding and the lack of electricity since we use but bush lamps at night. Snakebites are very common and almost inevitable in our area. We have been in the bush now for about eight months and about 20 people have died while in the bush. A majority of them died and there was no means taking them to the village so most of them were buried in the bush but when it is possible for burial to take place in the village, we go bury the corpse then do the entertainment in the bush.”
Natives caught in the web of military and Amba
“Apart from the military we also face challenges with the ‘Amba Boys.’ They are noted for suppressing farmers. They demand huge sums of money from poor farmers. They demand high amounts from those they think have money, for others who have their bush guns, they forcefully take their guns, but we are gradually coping with them.
“We are caught up in the web of the military and ‘Amba.’ Most often we bewail that it would have been better that we remain and suffer the way we had been before the crisis than running from all fronts, both the military and ‘Amba.’
“Most people are even scared of going back to the village because the military can arrive at any moment and no one knows his or her fate in such situation. There have been times when people ran back and homes were searched, people taken out and killed. That is why most people are scared of going back to the village.
Even though we are being suppressed by ‘Amba,’ if opportunity is given for us to choose between the ‘Amba’ and the military we would choose the ‘Amba’ because they don’t shoot us with guns but the military does and very casually.”
Respect of imposed ‘ghost town’ in the bush
“While in the bush we still do respect ‘ghost town.’ There are days that they will inform us of a three day ghost town dubbed “mami water ghost town” and on such days, we just wake up make our food and eat, then sit in our huts but when it is evening, we can open our market centres.”
On how a common market centre was created in the bush, she stated that it started by the help of a pharmacist who one day displayed drugs on a land belonging to no one and as people saw him; they started building their market sheds which has now become a big market centre. The 24 year old girl added that for those who don’t have land in the bush, they have built their own houses by the market side while others stayed back home alerting those in the farm by phone or ringing of bells whenever the military is around.”
Councilors created to dissolve disputes
She revealed that in the bush, councilors have been created who settle disputes amongst settlers in the bush and that like in towns; they have names of different localities in the bush. Some areas she said have been dubbed Dubai and the market named ‘number one water.’
“We really want the crisis to come to an end because I as an example, my education has stopped for the moment. I pray the Government makes things better for people to live peacefully. Even if we were asked to go back to the village, I don’t even know where we would live because our houses have been burnt down,” Oforka lamented.
By Relindise Ebune